(Phoebe Banks was interviewed at her
home in Muskogee Oklahoma in 1937. At the time of her interview, she was 78 years of age.)
In 1860 there was a little Creek Indian
Town of Sodom on the north bank of the Arkansas River, in a section the Indians called Chocka
Bottoms, where Mose Perryman had a big farm or ranch for a long time before the Civil War. That same
year, on October 17, I was born on the Perryman place, which was northwest of where I live now in
Muskogee; only in them days Fort Gibson and Okmulgee was the biggest towns around and Muskogee
hadn't shaped up yet. My mother belonged to Mose Perryman when I was born; he was one of the best
known Creeks in the whole nation, and one of his younger brothers. Legus Perryman, was made the big
chief of the Creeks (1887) a long time after the slaves was freed. Mother's name was Eldee; my
father's name was William McIntosh, because he belonged to a Creek Indian family by that name.
Everybody say the McIntoshes was leaders in the Creek doings away back there in Alabama long before
they come out here. With me there was 12 children in our family: Daniel, Stroy, Scott, Segal, Neil,
Joe, Phillip, Mollie, Harriett, Sally and Queenie. The Perryman slave cabins was all alike---just
two-room log cabins, with a fireplace where mother do the cooking for us children at night after she
get through working in the Master's house. Mother was the house girl--cooking, waiting on the table,
cleaning the house, spinning the yarn, knitting some of the winter clothes, taking care of the
mistress girl, washing the clothes--yes she was always busy and worked mighty hard all the time,
while them Indians wouldn't hardly do nothing for themselves. On the McIntosh plantation, my daddy
said there was a big number of slaves and lots of slave children. The slave men work in the fields
chopping cotton, raising corn, cutting rails for the fences, building log cabins and fireplaces. One
time when father was cutting down a tree, it fell on him, and after that he was only strong enough
to rub down the horses and do light work around the yard. He got to be a good horse trainer and long
time after slavery he helped to train horses for the Free Fairs around the country, and I suppose
the first money he ever earned was made that way. Lots of the slave owners didn't want their slaves
to learn reading and writing, but the Perrymans didn't care; they even helped the younger slaves
with that suff. Mother said her master didn't care much what the slaves do; he was so lazy he didn't
care for nothing. They tell me about the war times, and that's all I remember of it. Before the war
is over some of the Perryman slaves and some from the McIntosh place fix up to run away from their
masters. My father and m uncle Jacob Perryman, was some of the fixers. Some of the Creek Indians had
already lost a few slaves who slip off to the North, and they take what was left down into Texas
so's they couldn't get away. Some of the other Creeks was friendly to the North and was fixing to
get way up there; that's the one's my daddy and uncle was fixing to join, for they was afraid their
masters would take up and move to Texas before they could get away. They called the old Creek who
was leaving for the North, Old Gouge. (Opotholeyahola) All our family join up with him and there was
lots of Creek Indians and slaves in the outfit when they made a break for the North. The runaways
was riding ponies stolen from their masters.
When they get to hilly country farther
north in the country, that belong to the Cherokee Indians, they make camp on a big creek and there
the Rebel Indian soldiers catch up, but they was fought back. Then long before morning lighten the
sky, the men hurry and sling the kettles across the back horses, tie the littlest children to the
horses, backs and get on the move farther into the mountains. They keep moving fast as they could,
but the wagons made it mighty slow in the brush, and the lowland swamps so just about the time they
ready to ford another creek the Indian soldiers catch up and the fighting begin all over again. The
Creek Indians and the slaves with them try to fight off them soldiers like they did before, but they
get scattered around and separated so's they lose the battle. Lost their horses, and wagons, and the
soldiers killed lots of the Creek and Negroes, and some of the slaves was captured and took back to
their masters Dead all over the hills when we get away; some of the Negroes shot and wounded so bad
the blood run down the saddle skirts, and some fall off their horses miles from the battle ground
and lay still on the ground. Daddy and Uncle Jacob keep our family together somehow and head across
the line into Kansas. We all get to Fort Scott, where there was a big army camp. Daddy work in the
blacksmith shop and Uncle Jacob join with the Northern soldiers to fight against the south. He come
through the war and live to tell me about the fighting he been in. He went with the soldier down
around Fort Gibson where they fight the Indians who stayed with the South. Uncle Jacob say he killed
many a man during the war, and showed me the musket and sword he used to fight with; said he didn't
shoot the women and children, just whack their heads off with the sword and almost could I see the
blood dripping from the point! It made me scared at his stories. The captain of this company want
his men to be brave and not get scared, so before the fighting start he put out a tub of white
liquor (corn whiskey) and stem them up so's they'd be mean enough to whip their grannie! The
soldiers do lots of riding and the saddle-sores get so bad, they grease their body every night with
snake oil so's they could keep going on. Uncle Jacob said the biggest battle was at Honey Springs
(1863) That was down near Elk Creek close by Checotah, below Rentiesville. He said it was the most
terrible fighting he seen, but the Union soldiers whipped and went back into Fort Gibson. The Rebels
was chased all over the country, and couldn't find each other for a long time, the way he tell it.
After the war, our family come back here and settle at Fort Gibson, but it ain't like the place my
mother told me about. There was big houses and buildings of brick setting on the highland above the
river when I first see it, not like she know it when the Perrymans' come here years ago. She heard
the Indians talk about the old fort (1824) the one that rot down long before the Civil War. And she
seen it herself when she go with the Master for trading with the stores. She said it was made by
Matthew Arbuckle and his soldiers, and she talk about Company's B, C, D, K, and the Seventh Infantry
who was there and made the Osage Indians stop fighting the Creeks and the Cherokees. She talk of it,
but that old place all gone when I first see the Fort. Then I hear about how after the Arbuckle
soldiers leave the old log fort, the Cherokee Indians take over the land and start up the town of
Keetoowah. The folks who move in there make the place so wild and rascally the Cherokees give up
trying to make a good town an dit kinder blow away.
My husband was Tom Banks, but the boy I
got ain't my own son, but I found him on my doorstep when he's about 3 weeks old ,and raise him like
is my own blood. He went to school at the manual training school at Tullahassee and education he got
get him a teacher job a Taft (Okla) , where he is now.
