Speech Given by
© Marylyn Busby at
the Anadarko PEO Club on October
10, 1994
"I love
thy church, 0 God,
Her walls before thee stand,
Dear as the apple of thine eye
And graven on thy hand
For her my
tears shall fall.
For her my prayers ascend.
To her my toils and cares be
given
Till toils and cares shall
end."
The history of the churches of
Anadarko begins before the City
itself.
Recorded history says the Northern
Baptists were the
first to witness to area Indians
- starting north of the river
with the Wichita's - then moving
south among the more fierce
Kiowas eventually. Establishing Red
Stone Baptist Church.
In 1883, the Episcopalians
moved a chapel from Ft. Sill on
to agency property. They held
services for a while but the
building was later used by other
churches. Eventually, it was
moved to town.
In 1887, Rev. J.J. Methvin
of the Methodist Church
South came. He
established a mission school in
1890 and later a church in town.
In 1888, Rev. S.V. Fait
came to the area. His family
lived in the Episcopal
Church building I
mentioned earlier at the agency.
He held services in the sane
building. The church was
established in 1889 and is the
oldest of the city churches still
in existence. He also,established
a mission school four miles east
of town. He and Rev. Methvin
along with Father Isidore Ricklin
are important players in the
general history of this area.
Father Isidore started St.
Patricks Mission School
in 1891 and it continued in
existence until 1966.
By August, 1901, when the
city lots were sold and the city
of Anadarko officially began, the
Northern Baptists,
Catholics, Methodists
South, the Northern Presbyterians
and the Episcopalians
were already established in the
area. At the opening and soon
After came the
Congregationalists, Cumberland
Presbyterians (both of
which soon died out), the Methodists
North, Christians and Southern
Baptists. The
Episcopal Church
remained active until the 1920s
when it disbanded here and joined
the Chickasha church.
The Presbyterians
stayed in the
Episcopal building at the agency
until 1896 when they built their
own building on agency grounds.
In 1902, They moved that building
into town to 405 W. Broadway
(where Penny Melton lives today).
Then in 1924 the present church
was built.
In 1901, the Methodist
Church South moved to
1st and Oklahoma (where Sue
Boswell is now). At the sane
time, the Methodist
Church North, after
holding services in a tent at
Ragtown, established a church at
1st and central (where Sonyas
drive-thru is), holding their
first service in November 1901.
So the two churches were on the
same block. In the summer with
windows open you could hear both
congregations worshipping at the
same time. Old timers say this
situation was the origin of the
joke about one congregation
singing "Will there be any
stars in my crown?", while
the Other sang "No, not
one".
The South Church
disbanded sometime after 1917 and
the North Methodists
moved to the present sight. They
were the first city church to
build a brick building, their
present sanctuary, which was
dedicated In June 1918. The house
next door that was the parsonage
was built in 1921 or 1922 and the
present education building was
Dedicated in 1957.
As for the Catholics,
apparently Father Isidore held
services at the mission school
but he also supervised the
building of the Holy
Family Catholic Church
which was at 5th and Oklahoma,
where Landmark Apts. are now. It
was built, I think, in 1902, at
any rate Before 1910. The
congregation moved to the mission
property, the present location
around 1965 and changed the name
to St. Patrick's
Mission.
The first Baptist church, Southern
Baptist, also began
the day of the opening. They
bought a lot at third and
Oklahoma and used a temporary
building. Then they moved into a
new building in October of 1901.
In 1907, they moved to 402 E.
Main because most of their
members lived on the east side of
town. The move caused something
of a split in the church with the
east siders calling the west
siders the "Silk Stocking
Gang" and the "Biggity
Bunch".
In 1914, they bought the
present site and moved the church
building there. They put it up on
wheels and moved it through town
very slowly. It took a week, so
on Sunday they stopped, put a
ramp up to the door and held
services in it. In 1916, the
church leased 110 acres to raise
cotton to pay off the church
debt. It didn't work out very
well. The work was too hard and
few of the people knew how to do
it. So they ended up having to
hire labor. According to their
written history, they haven't
tried that again. In 1931, the
present First Baptist
Church was built.
Virginia Avenue Baptist
and Bethel Baptist
were both started as missions by First
Baptist. First
Baptist was crowded
and too far for people on the
east side to walk to so they
established East
Virginia Missions in
1944 at S.E. 6th and Virginia. It
became a church in its own right
in 1949 and has evolved in that
location since then. Bethel
was started as a mission in 1947
to serve the needs of the
southwest's part of the city and
organized as a church in 1951.
Arol Steverson, a college
student, licensed to preach by First
Baptist, was the first
minister at Bethel.
They have remained in the same
block. Their present education
building was built in 1961, the
auditorium in 1971.
First Baptist
started two other missions,
Indian Capital in 1956
and Square Top Baptist
in 1979.
The Christian
Church has been at the
sane location since the 1901
Opening of Anadarko. Their
current educational building was
dedicated in 1925 and the present
sanctuary in 1952. I found an ad
for the Christian Church in a
1926 publication -
"Christ
is our authority, Christ is
our creed, the bible is our
revelation, all else is
punk"
The three major churches
serving the black community have
been here many years. St.
Paul's Methodist
started in 1903 and has been at
the present location 305 East
Washington since 1910. Greater
First Baptist Church
started in 1910 at 416 East
Washington which is across the
street west of where it is now
and the white stone building they
built in 1914 still stands. They
have been at 502 East Washington
since 1963. Morning
Star Baptist Church
began as Second Baptist.
It has always been at 328 East
Washington since 1923.
Who remembers where the Church
of Christ was before
it moved to South Mission? Right!
Where the Anadarko Floral Service
is now. The church started in
1922, meeting in homes. In the
early 1930s they moved to the
Second and Central location. The
structure that is there now was
built as their church in 1948.
They moved out on
Mission in 1972.
The Assembly of
God Church began in
1923 and has been at the present
location at 212 West Alabama
since 1925. One of their members
tells of people sitting in cars
to listen to a revival because
they didn't want to be seen
associating with this group of
people. But when the altar call
came many would get out and go to
the altar to get right with God.
The Nazarene Church
was in 1939 they established
September, moved to their present
location in March 1952. Many will
remember the fire that destroyed
their sanctuary in January of
1973. They dedicated a new one in
January, 1974. Nazie Ray, whose
father was The Nazarene Preacher
from 1942-46, tells of having 106
in Vacation Bible School one year
during that time. She said they
had a talking duck who
entertained the children by
looking under the pews for those
who hadn't come.
The Pentecostal
Holiness Church was
organized in June, 1954 in a one
room structure with dirt floors
and benches made of wooden planks
sitting on wood boxes. Early on,
they suffered discrimination
because of their worship
activities - people threw rocks
at the building during services.
In 1958 they bought property in
the 400 block of West Texas to
build a church but there was so
much objection by the neighbors,
one of the neighbors offered to
buy the property giving them a
$2000 profit so they sold it.
They have been on highway 62 west
out by the high school since
1980. In their history were
wonderful stories of how God
brought them through many lean
times.
Grace Church was
organized in 1982 and is now
located at First and Central in
the old TG&Y building.
Obviously, this has been
very fast and very brief. I
really enjoyed reading all the
histories and I brought some of
them with me if you want to look
at them and find out more. I wish
there had been time to share the
inspiring and sometimes funny
stories I found. But I was
especially struck by the
wonderful stories of how members
nurtured each other - old to
young, sister to sister, brother
to brother and sometimes, young
to old. In the Presbyterian
history a number of people wrote
their memories of the church and
without fail they would express
gratitude for some individual who
had nurtured and influenced them
for good.
The Presbyterian history
says the history of any church is
the life of people and it notes
the ways we affect each other as
church members - the kind word,
the smile, the enduring
friendship, the gentle touch, the
spoken and unspoken prayer.
And finally, as I read the
histories I was amazed and
inspired by all the hardships
that were faced, the hurdles that
were overcome, the courage that
was displayed in moving ahead,
the faith they had that God would
provide and He did.
I was especially taken with
a quote from the remembrances of
Velora Beeler of the First
Baptist Church. It
speaks of the past but it gives
encouragement and assurance for
the future as well. She said:
"The devil was
always on hand to place
obstacles in front of
everything we tried to do as
he does today, but Just as
the Lord promised 'I will be
with you and never, Never
leave you, even to the end'
was proven over and over to
be true - and we worked and
went forward on Philippians
4:13 'I can do all things
through Christ who
strengtheneth me' What more
did we need?"
Caddo County
Churches
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